1. What’s the connection between “whiteness” and racism, according to Gilmore?
Gilmore suggests that “whiteness” functions as a political and economic category that benefits from racial inequality, not simply a skin color or identity. When she says capitalism stops being racial capitalism only when white people “disappear from the story,” she means that systems of power stop privileging whiteness as the default group that must be protected. In her view, racism is tied to the way society distributes resources unevenly along racial lines, with “whiteness” historically used to justify exclusion and inequality.
2. How does the criminal justice system create new ‘criminals,’ according to Gilmore? Do you agree?
Gilmore argues that prisons help produce criminals by labeling people as “criminal,” isolating them, and making it harder for them to survive once they return to society. After incarceration, people face barriers to housing, jobs, education, and voting, which pushes many back into unstable or illegal situations—essentially reinforcing the same cycle that put them in prison. Whether you agree depends on your perspective, but many people believe her argument makes sense because structural barriers can trap people in the system rather than rehabilitate them.
3. What do you think Gilmore means by “liberation struggle”?
Gilmore uses “liberation struggle” to describe the ongoing work of fighting systems that produce inequality, harm, and exclusion—especially those tied to racism and the prison system. She sees liberation as a collective effort to transform society so that safety comes from strong communities and shared resources, not punishment or prisons. In other words, liberation is about building a world where people have what they need to live, not a world that cages people when they fall through the cracks.