Gary Kamiya examines the role of racism in schooling, discussing San Francisco’s discriminatory history. Black, Indian, and Asian children all faced this discrimination, however, in 1870 the law shifted to state that only Black and Indian children needed to be educated in segregated schools. There was no mandate for Chinese students, and this law resulted in the closing of the one, already historically unsteady school for Chinese children. A San Francisco Board of Supervisors report stated that “For however hard and stern such a doctrine may sound, it is but the enforcement of the law of self-preservation, the inculcation of the doctrine of true humanity, and an integral part of the enforcement of the iron rule of right by which we hope presently to prove that we can justly and practically defend ourselves from this invasion of Mongol barbarianism.” This argument stems from the racist belief in Yellow Peril, which grew out of resentment for cheap immigrant labor undercutting white Americans’ jobs.
“The First Mexican Border Wall was Actually to Keep Out Chinese Citizens” makes it clear that the end of the railroad construction and the gold rush resulted in scapegoating of Chinese “coolies” Political cartoons commonly hawked the image of the sneaky, uncivilized, and dirty Chinese immigrant. This is visible in Leon’s article, but I’m also familiar with it from my own research. A simple google search turns up many images of ponytailed, buck toothed caricatures, complete with upturned, evil eyes, long sharpened finger nails, and a deviously crazed expression, a la Cruella de Ville. The New York Tribune’s editor Horace Greeley called Chinese people “uncivilized, unclean, filthy…lustful…every female [a] prostitute of the basest order.” The claim is that of a people unlike the white norm, who cannot be civil nor understand “higher domestic or social relations” and who pose a threat to white American safety in terms of cleanliness, societal cohesion, and as an outside sexual threat.
___________
Chinese communities responded to the border wall by working with “Chinese catchers”, border patrol guards, working with bribes for smuggling. Realizing that Mexican immigrants were welcomed, some Chinese immigrants sought to disguise themselves for entry. In the case of San Francisco’s education disparity, the Chinese community worked significantly with petitions and collective action. In 1859, Chinese parents petitioned the San Francisco Board of Education, resulting in the opening of a primary school for Chinese children. A larger group of the Chinese community later petitioned the Legislature after many failed attempts to run one school, outraged that they had to pay taxes, but that their children were not permitted to attend public schools.
__________
Anti-immigrant sentiment is not new in America, a fact that literally everyone and their mom is aware of. With Trump’s presidency, hatred toward immigrants of many nationalities has risen. His treatment of “China”, pronounced Trump-ishly, urges his followers toward deeper anti-immigrant feelings. The rise of Neo-nazis and proud white supremacists speak to the dangers of racism being given a sense of validation and position of power.
We see the concept of Yellow Peril in fears of “China” overtaking the U.S. economically, as a rising labor and technology powerhouse. Yellow Peril also echoes true in resentment about “America jobs being stolen by China”, similar to the outrage around cheap Chinese labor for the railroads and gold rush. In the wake of COVID-19, xenophobia is glaringly, screamingly obvious. Before COVID hit the rest of the world, Americans haughtily joked of the virus, claiming it due to dirty wet markets, poor hygiene, and implying it was the next zombie apocalypse. This detached view of Chinese people as “outsiders” rings of xenophobia. Anyways, not going to say I told you so in my discussion board post for a class, but… where are the racists with their jokes now that everyone has to wear a mask?
___________
From my above response I think its clear that things have struck a nerve. COVID and the blatant xenophobia, harassment, and rise in assaults have been startling and abhorrent for the Asian American community. Family WeChat’s everywhere flooded with warnings, articles linked back and forth, murmurs of what happened to a friend of a friend or someone’s neighbor. I called my grandparents every other day, urging their stubborn spirits to heed our warnings and stay home, or only to travel in broad daylight with each other.
Beyond recent events, it’s pretty horrible to read such disgusting, blatantly racist statements, even if they are from the 1800’s. The view of Chinese women and the stigma around prostitution also strikes a nerve as it relates to the stereotypes and the specific brand of sexual harassment that Asian women everywhere face. It is uncomfortable and beyond unpleasant to read about. I actually have still not made it through the reading regarding sex work. While these statements are horrible, it shocks me still to think about the fact that the only reason I am reading these statements is due to a specific Asian American history class. I feel deeply for Black Americans who have been forced to study their people’s struggles and the injustices committed against them since grade school. Not to mention the obvious flooding in current events and how Black Lives still don’t seem to matter. Truly horrible to witness and I am sad at how desensitizing and traumatizing it must be to have to study these inhumane histories for many years in an academic setting (often taught by white teachings to boot, most likely) let alone to face this matter daily. I am grateful that this fear of harassment and assault has not been… daily and that its widespread nature is relatively “new” to COVID times. I cannot imagine this type of fear for my own life and my loved ones daily nor the burden of such knowledge.
The studying of racist history against Asian Americans makes me more frustrated with some of the Asian American community than ever. It was not so long ago and it is not so foreign of a concept that we were once treated somewhat as horribly. I am angered and concerned that my people have forgotten or somehow think that things are different. Anti-Blackness in the Asian community can’t be denied, nor can the huge Model Minority myth, and this widespread want to ascend to whiteness within Asian Americans. Often, I feel like Asian Americans are content to sit at the side of white america, acting as lapdogs for a master: barking when told, choosing enemies as the master does, accepting treats when tossed, and most importantly, sitting when told. Asian Americans question our difficulties breaking past middle management and forget that it is because a dog is the most beloved pet of the master, but will never be truly human. The evolution of this relationship is disgusting and must be dismantled.
Many Asian Americans fail to realize that we share many struggles with the Black community and likely have more in common with them than white america would seek to have us believe. Every time I read about Asian American history, it strengthens my feelings on this topic: we were once (more heavily) criminalized, excluded, sexualized, spat upon, called “ghetto” It seems so easy for Asian Americans to forget about these political cartoons, about how close we are to the image of dirty cat and dog eaters, for the mind to blank on the Japanese Internment camps and how horrifyingly similar this is to Trump’s border treatment of the Latinx community now. I wonder if xenophobia during COVID and the attention to BLM will change any minds within the As-Am community and if conversations can be started to remember our roots and our loyalties.
Asian-Americans must remember where we come from. We need solidarity more than ever amongst POC.