1.Ruth Gilmore says that capitalism will stop being racial capitalism, when all the white people disappear from the story. What’s the connection between “whiteness” and racism, do you think?
In the assigned video we learned that capitalism was racial from the very beginning of its development. The term “racial capitalism” explains that capitalism is based on the exploitation of labor, as well as the social and economic value of those in marginalized communities pertaining to their race. This practice requires inequality and racism. It impossible to remove racism unless you completely reconstruct the idea of capitalism. As Ruth Gilmore states, “capitalism will stop being racial capitalism when white people disappear from the story.”
This has a great deal to do with the fact that slavery, enforced by Europeans, is one of the chief influences of the creation of the modern world. If we look at the history of those who own production and compare it to those whose labor they exploited, we can recognize this as a racial practice. What is also important to mention is that during the rise of capitalism, white Europeans began to group people based on their race. Therefore, the idea of racial supremacy and hierarchy is built within the system, and we continue to use these methods within capitalism to this day.
There are several connections between whiteness and racism, particularly in this country. Normalizing whiteness and white racial identity in the United States is the reason those of minority backgrounds may be seen as inferior. Furthermore, America awards countless benefits to white people because we are a part of a white-dominant society. People who identify as white very rarely have to think about their race because it is accepted throughout United States culture. However, those who are not white constantly think about their racial identity because of the systemic racism that exists all over the world.
Additionally, the majority of white people have political and economic power throughout the country. As a result, white people receive more social and economic advantages than people of minority backgrounds. Moreover, due to the “criminal” stigma placed on people of color, minority groups live in constant fear of the police. There are many documented incidents of unjust shootings in the black and brown community. This is an issue that is not prevalent for white people. It is what has come to be known as “white privilege” which is something people who are white, or white passing, have benefited from due to the color of their skin.
However, whiteness is not a race at all, but a social construct. The meaning of whiteness has changed throughout history. The notion of race was designed to keep black and white people separate in the work force. It was also a tool used to define their differences to highlight “white superiority.” Whiteness now includes a variety of cultures that it had not previously. These characteristics connected to whiteness are actually connected to control and privilege which are used to preserve unjust social hierarchy.
2.Gilmore makes the point that criminals are actually being created by the criminal justice and prison system (she says “the category of ‘criminal person’ can be perpetuated”). According to Gilmore, how does that happen, how does the prison system create new “criminals”? Do you agree with her view?
In the United States there is an ever-growing mass incarceration problem that goes hand in hand with widespread capitalism. According to Gilmore, the prison systems rely on the surplus of criminals. The elites who own those prisons use their skills to achieve this. For a prison to be successful there needs to be a constant flow of people who can be categorized as criminals. Over time that group of people must grow or the people in jail have to remain there for longer periods of time. As a result, what qualifies someone as a criminal gradually has to change, as well as the length of their prison sentences. When they return home, they have the challenging task of learning how to acclimatize themselves to society. It is a challenging mission to accomplish because once you are in the system it is hard to get out. They have to return home, look for a job, and become part of a community, and when they fail, they are sent back to prison. According to Gilmore, this is how the category of “criminal” is perpetuated.
I agree with Gilmore’s assessment about how the prison system changes the definition of criminal acts to create new criminals. We live in a society where we have the largest percentage of mass incarceration in the world. Although crime rates have not increased, our prison population has expanded dramatically in the past several decades. These increases can be linked to law and policy changes directly attached to the role of race and racism in America. We resort to throwing people in prison, especially those in minority groups, rather than addressing the issues that cause the crimes in the first place. These new laws contribute to the overcrowding of prisons. This is despite the evidence that the surge in incarceration has no correlation to lowering crime rates, nor does it boost public safety. As we learned in the very beginning of the semester, mass incarceration in the United States stems from the response to the “War on Crime” and the “War on Drugs” that started in the 1970s. Nixon and Reagan implemented policies meant to stop drug abuse and take criminals off the streets. However, these laws gave states the money to create more over-populated prisons. It is a problem that has been going on for over 50 years. In order to begin to solve this issue, we need to re-think what constitutes a crime and stop writing laws that directly and negatively affect minority populations.
3. Describe how you understand what Prof. Gilmore – in the last part of her video – calls “liberation struggle”?
A liberation struggle is an organized rebellion against a group of oppressors to secure their freedom. This struggle, as stated by Gilmore, is specific to the needs and struggles of the people depending on their location. This struggle is a type of social movement that aims to achieve either territorial independence, the right to political, cultural, and social autonomy, gaining individual rights for specific country, nation, racial, or ethnic group of people. They generally strive to free themselves from dominant organizations of people or distinct types of discrimination.
Gilmore brings up the people of Amadora, which is a municipality in Portugal. They were living in a community of homes that were self-built and were under threat of losing them because their homes were not up to code. Even though they were promised new homes they wanted to stay in their old ones because it not only supplied them with resources but offered them a community. Upset that they were being targeted, the people of Amadora began to organize themselves to save their entire community. They developed study groups so they could learn about why they were vulnerable in the first place, how their government works, the history of colonialism and racism, and the history of their citizenship in the E.U. These were all used as mini universities in which they educated themselves. There are many varied factors and processes in which people can come to a fair decision through a liberation struggle. It is used to gain solidarity and allows others to become dependent upon their community to solve major economic and social issues.