The concept of a “liberated woman” refers to a woman who has gained some level of personal freedom and independence through her own efforts, rather than depending on societal norms or a male partner for her well-being. The liberated woman is generally associated with the second-wave feminist movement of the 1960s and 1970s, which focused on issues such as equal rights, reproductive rights, and the sexual revolution.

The idea of a liberated woman is significant for women’s liberation because it challenges traditional gender roles and norms, and highlights the need for women to have agency and control over their own lives. The liberated woman is an individual who is free to make choices about her own future, rather than being constrained by societal expectations or patriarchal structures. By embodying this ideal, women can inspire others to seek their own freedom and empowerment, leading to a broader movement for women’s liberation.

Both “The Politics of Housework” and “The Myth of the Vaginal Orgasm” are examples of how the personal experiences of women can be political. Pat Mainardi’s essay argues that housework is a political issue, as it reinforces gender roles and power dynamics within the home. Similarly, Anne Koedt’s essay challenges the medical establishment’s assumptions about women’s bodies and sexuality, and advocates for a more holistic approach to women’s sexual health and pleasure. Both essays show how women’s personal experiences are shaped by broader societal structures and power dynamics, and how these experiences can be used to fuel political activism and change. Overall, these pieces demonstrate the significance of the personal experiences of women in the broader struggle for women’s liberation.