Sewing A Revolution

This week, I’m asking you to look at three examples of textile arts used as tools for social change. I hope you get inspired! Just like last week, choose one to focus on and MAKE A POST of at least 3 paragraphs discussing an interesting idea related to that topic.

NAMES Project (AIDS Quilt)

Please review these resources on the NAMES Project, better known as the AIDS quilt.  

READ this website and WATCH the  three videos on it.  (Especially the first and second!  I really like the second one.) https://www.aidsmemorial.org/quilt-history

READ Cleve Jones writing about the history of the quilt: https://www.washingtonpost.com/national/health-science/how-one-mans-idea-for-the-aids-quilt-made-the-country-pay-attention/2016/10/07/15917576-899c-11e6-b24f-a7f89eb68887_story.html?tid=a_inl_manual 

Spend at least 10 minutes exploring the quilt HERE: https://www.aidsmemorial.org/quilt

AIDS quilt on the National Mall

Social Justice Sewing Academy


READ the “About” page of the Social Justice Sewing Academy and WATCH the video on that page. 

http://www.sjsacademy.org/what-we-do.html?fbclid=IwAR3qqFVM4IhcV42qPqm0oGLWnjDgCe6OcDgaONhBuDa_m6VwhRlLiOAQ7ZU

READ the “Inspiration” page of this quilt block pattern, designed by SJSA members Sara Trail and Melinda Newton, and chosen as the National Quilt Museum’s “Block of the Month” for January 2020.  LOOK at the pattern itself, on page 4. https://quiltmuseum.org/wp-content/uploads/2020/01/JAN-2020-BOTM-pattern2.pdf

READ this article on the controversy that resulted: https://www.washingtonpost.com/entertainment/museums/now-even-quilters-are-angry-how-a-social-justice-design-started-a-feud/2020/01/20/0e9874be-3951-11ea-bb7b-265f4554af6d_story.html 

quilt square with the word "injustice," a pencil erasing the "in"

Chilean Arpilleras

WATCH this video on the arpilleras of the time of Pinochet’s regime in Chile (don’t worry — the video gives you some historical background) 

READ this article on the contemporary use of embroidery as protest art in Chile today: https://www.pri.org/stories/2020-02-21/chile-women-use-traditional-embroidery-urge-political-change?fbclid=IwAR1TR31tjxATvtcUVc5noVgvHNDem0V_cp2WSPK3ClqCO2IfBTyqwn68CMk

EXPLORE this Instagram collection of those embroideries: https://www.instagram.com/bordasusojos/?utm_source=ig_embed

huge hanging quilt of embroidered eyes

Rewriting History

In the last few years, there has been widespread protest in removing Confederate statues to stop celebrating figures who supported not just breaking away from the U.S. but also keeping slavery. These statues are mostly located in the southern states of the U.S. and were also part of the Confederate States during the Civil War. Although I do agree that these figures should not be celebrated and statues brought down but I also believe they should not be erase from history to show people that this actually happened.

Much like today with the Christopher Columbus statues where there has been protest to be taken because it represent a racial and violent history to the treatment of indigenous people in the Americas. There are others who refused to have them taken down because the statue has been associated with culture and a sense of heritage, much like the Confederate statues. I do not think we do not see much of the civil rights leaders such as MLK, Rosa Parks to other historical figures like Harriet Tubman to celebrate their accomplishments in bringing a better change to society. Recently, a statue was taken down near Central Park of James Marion Sims. According to a BBC article, Sims was described as the “father of genecology” who performed medical experiments on enslaved black women without using any anesthetics. This statue was labelled as a symbol hate and was therefore taken down.

It was a very interesting read, especially now we are seeing more action and protest taken to remove any statue that represents the darkest history of the U.S. This history should not be celebrated but should be taught in schools to show students the whole history of the country and not “white wash” any part of history.

https://www.bbc.com/news/world-us-canada-43804725

Commemorating the Confederacy

Preserving history is never easy, especially when it comes to wars. Wars always demand countless resources and lives, put a stain on the economy, thrust the majority of people who cannot work in such conditions into poverty, all because of the disagreement of a few individuals with obviously way too much power on their hands.

While it is true that occasionally, by correctly backtracking the events of history and using a generally acceptable moral compass, the ones in the right and wrong can be identified, the unnecessary loss of innocent lives on both sides cannot be denied and, thus, deserves to be respected.

However, the erection and preservation of Confederate monuments do not commemorate, respect or celebrate the losses of the country. They represent an ideology of oppression and aggression. They do not bring light to the fallen (white) sons of the South, as, if they were to do that, soldiers and allies of the Union would be represented as well. While they definitely represent a time in history that should never be forgotten or denied, since they are rather a symbol of white supremacy than a testament of honor, their placement in a museum rather than on the street seems more befitting, as W. Fitzhugh Brundage of Vox said as well.

Confederate Statues and the Reshaping of History

After reading these articles, it’s become very clear to me that Confederate statues were never really about preserving history. In the video, President Tr*mp calls these memorials insignificant tributes to America’s past, but this is incredibly misleading. Most of these statues were erected several decades after the Civil War, and while many may argue that they symbolize the sacrifice of fallen soldiers (which, by the way, why are we glorifying soldiers as heroes in a democracy? But I digress.), they were “installed as symbols of white supremacy during periods of U.S. history when Black Americans’ civil rights were aggressively under attack,” according to Ryan Best.

During the early 1900s (and as recently as 2011!), when Southern states created laws to disenfranchise and segregate Black Americans, over 400 monuments were built in order to reshape the history of the Civil War. This effort was largely led by the United Daughters of the Confederacy (gag), a group whose purpose is to protect and revere Confederate memory after the Civil War (vomit). They claimed that their goal is to “prepare future generations of white Southerners to respect and defend the principles of the Confederacy,” according to Karen Cox, a historian and professor at the University of North Carolina. This group also denied that slavery was the central cause for the Civil War, and rejected any school textbook that says so. They praised the KKK, and gave speeches that twisted the cruel reality of American slavery and defended slave owners.

Black Americans have long understood the symbolism behind these monuments: they’re a reminder to stay in their place. Many of these were built outside of courthouses, a message of intimidation during a time when black Americans were fighting for civil rights. The people who argue that the taking down of these statues are erasing history truly don’t understand, in my opinion, just how much history has actually been erased, how Indigenous peoples and African-Americans’s histories were reshaped and erased. Hilary Green, a history professor at the University of Alabama, said that “Monuments do a very poor job in talking about history.” These are not the sources we go to in order to understand history. Removing a statue won’t change how people feel, and it won’t change what happened either. I hope, as more of these monuments are taken down, that more people will begin to ask themselves what history are we NOT telling through the worship of Confederate leaders?

More On The Confederate Statues

Some people may say that the confederate statutes represent a point in American history that is obviously true. These statues all over the south including Louisiana, Virginia, and North Carolina were set up by white southerners who fought against black citizens getting rights.

Recently we have seen riots, protests, and people fighting against the police after the horrible death of George Floyd in 2020. On the news, you would see statues being vandalized, and some recently removed which at the time I had really no idea why. After reading the articles and doing some googling it’s clear that the statues represent confederacy and people who fought against black rights.

The removal of these statues in my opinion is a great place to start. People argue that the statues represent fallen soldiers when they were really made to represent the idea of white supremacy. With the removal of the Stonewall Jackson statue in Virginia, I am optimistic that we can expect a future of equality.

Tearing Down History

by Sarah Arzberger

After reading these articles, I start to remember seeing on the news of people rioting and trying to tear down monuments and statues of people who have made an impact on history. As being a history nerd I start to feel angry and was frustrated. I didn’t truly understand why anyone would want to do such a thing. But after doing research I can see why they would want these statues tourn down. Yes, they are somewhat important to American history but that doesn’t justify having these figures commemorated in public.

Confederate leaders should not be made into public figures. People like Rev Dr. Martin Luther King jr, Rosa Parks, Sacagawea, Lewis, and William Clark are great examples of people who should be celebrated for literally making a huge impact on the world and changing society. One thing besides the statues that really stuck with me is how buildings and schools are named after these people. Yes, it’s just a name but would you want to go to a school named after someone who was responsible for the destruction and the harm of others? I find it really amazing that people are using their voice and with the help of social media to speak their minds. People back then were not able to voice there opinion on these statues but we live in a different time now. For once we have people defending themselves and sticking up for what they believe in not taking no for an answer. One thing that I can take away from all of this is the diligence, dedication, and drive that these people have. I bet that if these statues were still up they would still be there until they came down.

On the other hand, one thing that I cant stand behind is the aftermath of it all. I look at the photos of the so-called artwork of the areas that the statues were once at and its full of graffiti. Im all for Black Lives matter and taking down the statues but I don’t think foul language or colorful spray paints justify a point. Yes, let’s take down these monsters but there is no need to tag it up after. We are taking it down so we don’t have to look at these people daily, but in its place is just graffiti?

Confederate statues… why?

Eliana Grajales

My title says it all. Why? The first question I asked myself while reading these articles on confederate statues was “why is it so easy for some people to defend these pieces of art used to spread violent rhetoric but when it comes to street art/graffiti it’s difficult to even label it as a valid art medium and sometimes considered vandalism?” Don’t get me wrong, graffiti can be used to spread harmful messages and it’s absolutely no where near a perfect form of art, but the fact that it’s easy for someone to say that graffiti is a violation of property and argue to keep statues of men who represent white supremacy up is truly mind boggling to me.

Something I also found particularly interesting in the article “Confederate Statues Were Built To Further A ‘White Supremacist Future'” is once the public started to rightfully become outraged with these statues the Mayor of Baltimore then decided to take them down without anyone noticing. This to me reads as someone only trying to reverse their wrongs because they were caught and not actually because they genuinely felt what they did were bad. Not to say that the Mayor of Baltimore erected these statues up but he actively stayed complicit and kept them up even though they were a symbol of hate.

AfroFuturism in Society

by Liz Cortes

Speaking about entertainment is one of the most relevant topics that you can use to start a conversation, is part of the culture to connect with books, movies, short films, music, or artist. Thus I can’t imagine myself being restricted to express my own joy about art.

One of my favorite movies is Hidden Figures which recognizes the work of mathematics black women who lead important papers in the development of NASA projects to send a spaceship to space. this movie resalted the capacities and opportunities of women in science and society, making me feel that is possible for me as a woman and science fan be part of the future of the world. I love this movie, I cried watching it and get so excited seeing how strong were those women in front of the racism, society, and stereotypes in the 60s. Besides, that was performed for three amazing women Taraji P. Henson, Octavia Spencer, and Janelle Monae. They are just a piece of all the potential of the Afro-Americans in movies and as characters that encourage the black women to be part of the change.

When I read “The Case For Black Joy”[1] Hadiya Roderique, I understood her joy as I enjoy movies too, there is no right to undervalue the happiness of someone to connect with art, and more when it talks about your culture and shows a strong black community different to the painful histories that Afro-Americans had to afront in the past. I respect this joy, is very valuable and is my joy too, one of my friends has a big poster of Black Panther in his living room and a funko in his car. I can imagine that he identified with this movie as Hadiya did.

There is a lot of potentials, like books, comics, short films, and movies that have made real the dreams of many people, beginning to change not only our screens programs also the community ideas in toys, media, and clothes. All of this makes a fair and equal world for all cultures.

Afrofuturism is a challenge and a call for not only the Black community to be part of the entertainment industry as well for all the communities to appreciate it and be part of it, recognizing the pride of being Black and being different.


[1] Roderique, Hadiya. “The Case for Black Joy.” Fashion Magazine. 1 February 2019. https://fashionmagazine.com/flare/the-case-for-black-joy/

Statues: Bring Them Down

By Ryan Smith

Looking back on these past two years I remember seeing people tearing down these statues or what some would call “monuments”. There was a lot of uproar about it when these statues would get ripped down because people thought they were a part of American history and somehow be celebrated. While you cannot argue that these statues are yes a part of The United States of Americas history, that doesn’t mean we need to have them up on display and celebrate them.

People nowadays are becoming more aware of the disgusting and horrific things these people have done and been made out to be statues. Theres no reason we need to have these Confederate leaders on display after the treacherous things they’ve done in the past to fellow human beings. This country has a deep history and rooted in so much racism so back then when the statues were put up people didn’t have a way to express their voices as much as they do now. With social media and more outlets for people to show their opinions on these topics I think it really opens a lot of peoples eyes and shows them why what’s being done is done.

I think these people should be learned about in school still, because people need to know how this country came to be and what truly happened back then. But to have their statues and monuments up is way over the line and they all need to be taken down immediately. It’s almost as if the people are taking back what’s right and standing up for themselves which is a very beautiful thing.