The King of Thebes, Oedipus is a hero amongst many men. The king’s country was thought to come to an end, since Thebes was undergoing a plague. Oedipus sends his brother-in-law, Creon to ask a prophecy for advice. When the king’s brother returns from speaking to Apollo, Creon informs Oedipus that the plague was a curse by the gods. Lauis, the former king of Thebes was murdered, as a result, the gods plagued his country for the killer. Oedipus later on starts questioning citizens, including a blind prophet, Teiresias.
The current king of Thebes may be a hero among many men, but he is suspected to be the murderer of the former king while trying to solve the murder mystery himself.
“I forbid that man, whoever he be, my land, my land where I hold sovereignty and throne; and I forbid any to welcome him or cry him greeting or make him a sharer in sacrifice or offering to the Gods, or give him water for his hands to wash. I command all to drive him from their homes, since he is our pollution, as the oracle of Pytho’s God proclaimed him now to me. So I stand forth a champion of the God and of the man who died. Upon the murderer I invoke this curse—whether he is one man and all unknown, or one of many—may he wear out his life in misery to miserable doom!” (255-269).
Presumably, this curse by the gods is affecting Oedipus as the current king of Thebes. In my opinion, for Oedipus to get where he is now, he murdered the former king Lauis. Oedipus hides behind messengers, citizens and prophets.
One thought on “Ismael Valerio Discussion 6”
Ismael, you have chosen a very dramatic passage from the play. However, this passage is not sung by the Chorus. These are words from King Oedipus. Please be sure to directly address the prompt. This week we are exploring the use of highly poetic language in the words of the Chorus.