Author Archives: Jessica Tapia

Jessica Tapia Reflection 8

This week’s readings were interesting. It made me think more about how I saw household chores when I lived with my partner and how things were seen before or even now when it comes to a sexual encounter. In the reading “The Politics of Housework” by Pat Mainardi, Pat explains how there is never an equal distribution of household chores. One always wants to do less because of not being “good at it,” which is always a male response—leaving the female to do all the household chores and leading to arguments because one does more than the other. Pat mentions that women are conditioned to be the only ones capable of performing household chores. Plenty of commercials lures women to follow the best product to keep their floors shiny. When I lived with my ex-partner, I recall that we naturally divided chores. There was nothing that we both didn’t like or did better. That might be the case with my next partner, but I can see that more people deal with this issue sometime in their lives.

The reading “The Myth of the Vaginal Orgasm” by Anne Koedt speaks about how male partners only care for their orgasm and don’t allow their female partners to feel the same orgasm. Women indeed need to be stimulated differently than their male partners. Women tend not to be outspoken when it comes to their own needs. The thought behind it is that women were used to bare children and tending to their husbands. They weren’t asked what they needed or what felt good for them. Once, my curiosity came out to ask my grandmother why she had 12 children. She responded that she had no choice. She was baring more children to make my grandfather happy, and it could potentially lead them to make more money because there would be more hands to help on the ranch.

Jessica Tapia Discussion 8

The equal rights movement the labor rights movement came about for a change. As women, we need to fully understand what the movements are about and how we can equally help each other make change happen. Then there was Phyllis Schlafly, who opposed the ERA movement because she described ERA as “an attack on the rights of a wife.” Schlafly was conflicted because she believed the ERA movement would threaten traditional gender roles. She also thought the movement would promote abortion, same-sex marriage, and the possibility of women being drafted into the military. Schlafly to me seemed to be a woman stuck in her old way and what she believed only. There was no thought of possibly looking at this amendment as a benefit for other women that have yet to see a change. The movement was for the reason to change to see it for women that believed there was more than just being a housewife a choice. In the end, she still campaigns for Trump, which tells you a story.

The labor rights movement, which was more of a gender issue, was placed for women exploited by factory owners who took advantage of these women who came to the country not knowing any English. These women endured grueling hours of labor. On March 11th, 1911, a fire broke out in the triangle shirtwaist factory. The fire killed 146 people, the highest death rate at the workplace before 9/11. There were preventable measures, but the factory owners did not look after their workers. After the deaths, there were protests held on 5th avenue, with about 350,00 protesters asking for safer work environments. The factor owners were indicted for manslaughter but later declared not guilty. The fire helped change the American industrial workplace and supported labor unions’ growth, especially the “International Ladies Garment Worker’s Union.” The union helped install sprinklers in the workspaces and pushed state and national workplace safety forward. Even after all of this, my mother worked as a seamstress in NYC around 34th street. In the early 80s, there was a lot of factory work. With this came many employers ready to exploit all immigrant women who needed to work to support themselves in an unfamiliar country. My mother worked long hours and barely made 50cents per garment and not to mention she was pregnant with my older brother. Employers don’t care; they need work done quickly and efficiently. Long hours not break and no raise. I remember my mom telling me she was terrified to ask for a raise because of the fear of being terminated. Equal rights, labor rights, should have been addressed a long time ago, but America loves its cheap labor so they can see their highest income gross. It’s despicable if you ask me. Women should encourage women to help fight for what is right, but sadly there will always be someone that doesn’t understand the entire picture.

Jessica Tapia Reflection 7

Reading the week’s article, “Virginia Just Became The 38th State To Pass The Equal Right Amendment. Here’s What To Know About The History of the ERA”, I learned that the ERA movement has been in progress for at least a century. Virginia is the 38th to back up the Equal rights movement is excellent and all, but it shouldn’t take this long to have equal rights regardless of sex. The women’s suffrage movement, the ERA, and now the mee too movement’s should be more than enough to allow congress to see and move forward the right to protect women in the United States. In the video, sweatshop warriors, we listened to the exploitation of young women labor worldwide. These were as young as 13 that had a day’s worth of work. The United States’ thriving economy is, but they will pay as little as possible to see more profit fit in their pockets. Unhealthy work conditions were seen in the documentary. There have been unsafe environments that ultimately led to the death of over 20 women because a fire broke out, and there were no available safety measures, just like the triangle shirtwaist factory fire. Around 500 people were working in this factory. There were long hours of labor and unsafe conditions. Typically who employed these sweatshop jobs were immigrant women. These are the only people that need jobs no matter what to support themselves. My mother, who came to New York City around the ’80s, still experienced sweatshop labor. They could only use the restroom once a day, so she chose wisely. The way this country exploits immigrant women is atrocious. I believe there are still underground sweatshops in the United States; we hear so much about it because the news doesn’t care for it to be known.

Jessica Tapia Discussion 7

Reading through the articles thus far has truly helped me better understand the struggle for equality. From the “one hundred years towards suffrage” To the “untold stories of black women in the suffrage movement.” The stories of these women fighting to be heard and given the right to express their opinion. The accounts of women just being settled as homemakers isn’t all that they do. There is much more intellect in women. Black women that were slaves turned activist is genuinely inspiring. After all the mistreatment they faced, they still managed to find a will to try to change what they had experienced. They were placed in a predicament to be oppressed, but they did not do it. Women like Sojourner Truth delivered one of the most famous abolitionists and women right’s speeches in American history, “Ain’t I a woman?” She was later turned away from voting in 1872. We have another inspiring women Harriet Tubman who was known as an emancipator who led hundreds of enslaved people to freedom along the underground railroad. Tubman was a supporter of women’s suffrage, giving speeches about her experiences as an enslaved woman. She was the first to push forward the women’s right to vote. Women need to continue to inspire each other and join forces to seek the change that needs to be done to find equality to live a prosperous life.

Jessica Tapia Reflection 6

Looking at the timeline of “one hundred years towards suffrage” shows us the moments in time that women took a stand as activists to push forth the right to vote in the United States—seeking equal rights and opportunities and greater personal freedom for women. In the article “The macho paradox: why some men hurt women and how all men can help,” Jason Katz analyzes the way that violence against women is not a women’s issue but a men’s issue. Katz further explains that our society neglects the real reason why gender violence occurs. Until men step up and look at how women are treated and commit to stopping violence against women, men in our society will continue to inflict harm on women.

Men will continue to hold their ground in a macho-raised household, and their boys will learn how to treat their so-called “women,” never allowing for change. Men need to be held accountable for all they do, and that goes for women. There are false allegations of sexual misconduct made by a man against a woman, not because it happened but because of a man of color. I recently was listening to a podcast talking about how powerful “white women tears” are and how things being said can be so critical. There has always been a line drawn in gender, race, and class. In every bracket, you see some injustice. There needs to be more education expressed in early school years this way; boys and girls are aware of how important equality is and how to go about any situation. Society can be more prosperous.

Jessica Tapia Reflection 5

In this week’s reading, “How to think like an activist,” Wendy Syfret speaks about how every right, liberty, exists because someone fought for us to have the right to do so. The previous battles have shaped and inspired activists to this day. One of my favorite quotes is “the most common way people give up their power is by thinking they don’t have any” Alice walker. The power lies within us; we can push forth a belief. If a movement is inspirational, why not research and become familiar and help out. The actions of today may better shape our future.
Another interesting and relatable point was “change starts at home” parents often don’t want their children to listen to world news or world problems because children can’t comprehend world issues. When you expose children to world issues, I believe it helps them understand as a child what needs to change and why. Growing up, my parents swayed me away from world problems, which is why I didn’t care for it, nor did I want to understand it. Being a wiser adult, I know the importance of world problems and what needs to be done. I try to conduct my research on movements to help with climate change. I do follow the green rule in my household and try to have friends and family members get on board with me. It is essential to preserve the only world we have. It’s not about me anymore; it’s about our future and the better world we want to inhabit.

Jessica Tapia Discussion 6

How do I define activism after reading and watching the film? I define activism as a group of individuals pushing through their fight for justice in what they believe in to make a change.

The film that I watched was “united in anger.” This film shows real-life moments that activists from ACT UP (the AIDS Coalition to Unleash Power) group together, men, women of all races and classes, came together as a force to change the world and save each other’s lives. The ACT UP group was formed in the basement of Manhattan’s lesbian and gay community center. Their focus was to address the AIDS epidemic. They needed the government to push forth medical research, treatment, and advocacy. Many people were dying from AIDS, and no one was listening. The FDA was not approving medications for patients diagnosed with AIDS. On October 11, 1988, ACT UP had one of the most successful demonstrations when they successfully shut down the FDA to show that they wanted change now because people were dying as they spoke. They demanded the FDA to have the experimental drugs readily available and distributed fairly. The cost of these drugs was high and remains high. The medication cost can range from 1,800-4,500 per month for the patient’s lifetime. The thought of the cost of this medication is mind-blowing; one of the quotes that hit me was when an ACT UP member heard that some of the people against them say, “it was gay people just getting what they deserve.” This statement is revolting. People live their lives how they want and when the tables are turned, they want to judge others because they choose to love who they want to love doesn’t make them less human.
I have never participated in activism. I was invited to join the black lives matter rallies, but I didn’t get the chance to go. One of the reasons for that was my parent’s fear of me being hurt or targeted in these rallies. During the peak of the COVID pandemic, one of the largest rallies in New York City was happening, but many people were being arrested, tased, and pepper-sprayed. It was out of control. The way I saw, I could help post on social media, but I learned then that not many of my friends or family members understood what I was advocating for, and they unfriended me and vice versa. The whole thought about black lives matter vs. all lives matter is true, but the black lives matter stemmed from the oppression of black people in the United States. The fact that black people were being shot and killed around the U.S without being armed or a threat to society baffled me, and I had to advocate for them on social media. Being united for the cause to find the middle ground for everyone is where I want to be. There is so much injustice in the world that, at times, I feel discouraged, but many people are trying to find a way to help and push forth fairness and equality, and it’s truly admirable.

Jessica Tapia Discussion 5

It is essential to recognize patriarchy as a system and not an individual identity because it’s a socio-political system. The framing patriarchy as individual means men are privileged and dominate groups because we live in a patriarchal society. Men might not feel privileged, but they are. The patriarchy is a social system where men control primary power and predominate in political leadership, moral authority, social privilege, and property control. In the reading of Allan Johnson, “Patriarchy the system,” he explains that we should see things more clearly, the patriarchy is a system that includes cultural ideas about men and women, the intertwining of relationships that structure social life, and the unequal distribution of power, rewards, and resources that underlines privilege and oppression. We need to be more resistant to society not to force what we do not want.
Audre Lorde speaks about the intersectional thought behind oppression. In the reading of “there is no hierarchy of oppression,” Lorde wants us to know that there is not just one single problem but multiple. She explains that she is black in and within that Black community, she is a lesbian, and any attack against Black people is a lesbian and gay issue. There are just the factors; if it’s not one thing they pick apart, it is another. We as a society need to make the change. I was conversing with a friend who informed me about the offensive terminology that plumbers use to give you an example; there was “female fitting” and “male thread. I did go with the lightest of their terminology. The language is both ways because it is intimate and shouldn’t be used in a work setting. I would consider their vocabulary a form of oppression in a work setting that should be changed. There have been ongoing debates about whether the plumber’s terminology should change or stay the same since it has always been the same. I hope there can be a change because I find their terminology disgraceful.
In the end, we have to find the change we need to have roles be equal to give everyone the right to be respected as who they are and want to be. Given the opportunity of change can lead to many significant events in society. Oppression surrounds our everyday lives without being fully aware. We need to fully understand what we can do to help each other in every possible setting.

Reflection 4 Jessica Tapia

In the readings of this week, we read about “there is no hierarchy of oppression” by Audre Lorde. In this reading, Audre Lorde speaks about “oppression, and the intolerance of difference come in all shapes and sexes and colors and sexualities.” She wants you to know that to be free from oppression, you need to tackle all the forms of oppression as one. The readings touch on intersectionality, which I did not understand, but once I read more about it, I understood that there is an overlapping factor of discrimination or disadvantage. Audre lord explains that she can’t be entirely okay with the one side of her identity being oppressed and the other side of her identity benefiting from it.
In the Allan Johnson reading, “Patriarchy: the system,” he speaks about the misconceptions and stereotypes of the word patriarchy. The understanding is that the word patriarchy is related to men because it identifies that all men are automatically oppressive. Johnsons bring up a point that people are confused about how they cannot separate the patriarchy as a system and as an individual. We need to see this from a sociological perspective to understand better the individual and why things like gender oppression arise. We need to see the social construction and participate in it without being aware. We need to understand the rotation that this effect can have by identifying the patriarchy as men who want to oppress women. We need to eliminate the thought we automatically have when we think about the word so it doesn’t continue to be used in a context that does not have the true meaning.

Jessica Tapia Discussion 4

As a Mexican American, I experience privilege by the simple fact I was born in the United States. I had access to better education, healthcare, housing, and clothing. You don’t become self-aware of what you have until you take a step back see it all as a whole. Also, making a trip out to the ranch where my parents were born and learning about their struggles allowed me to know how lucky I was growing up. Even now, there are still so many struggling. They worked countless hours of hard labor to keep a roof over our heads. Acknowledging and always being grateful to your parents for all their hard work is a great way to show appreciation. Typically Mexican parents don’t want us to thank them because they did it for our future and their unconditional love.

I have experienced oppression is by not being able to hold a relationship and settling down. The comment usually comes from male family members and not from my immediate family. They come to think if you’re a certain age, you need to be married with two or three kids. If you’re not, something is wrong with you. When I was reading Marilyn Frye’s, Oppression, I felt her words when she said oppression of women is like a “bird in a cage.” You think you’re being set to act and accept what society asks of you; if not, you’re being defiant. They look at the women as objects used to procreate and listen to what they tell you to do. A life that I choose not to live. I can quickly settle, but I want more than that and a partner that truly understands the struggles of women and vice versa. No man should have the right to make you feel less or try to see everything in their perspective without allowing you to see it in yours.

Privilege is defined as a special right, advantage, or immunity granted or available only to a particular person or group. I agree with this definition. I know I have the privilege to work and go to school in America, but I also see the privilege that white Americans receive. By being white, they can get away with a lot in America. You can earn a spot without working hard. I find it unfair because ethnic people have to work ten times harder to obtain a place. Many call it white privilege.