This week’s readings made me think a lot about how men don’t view women as real people. They want us to do it all and won’t even take the time to understand us. I also began to think about how taboo sex is among women growing up. We’re told not to talk about it. And oftentimes, we aren’t properly taught about our bodies. We were told to keep our virginity while men spent their younger years constantly engaging in sexual activity. This produced so many sexually repressed women. Growing up, my mom never even told me about sex. Normally, when a child hits puberty or goes into high school, their parents would sit them down and give them “the talk”. My mom never gave me the talk. I used to beg her, seeing as all my friends had had it with their parents. Finally, she said to me that she wouldn’t have to give me the talk because she knew I wouldn’t do it. Sex is normal, though. There comes a time when everyone has to have it. I think I deserved to know about it. Instead, I like many others, had to go searching for my answers elsewhere. Sex should be spoken about. We need to normalize educating young women properly on sex instead of just telling them “don’t do it”. I also believe that we should start raising young boys to do household chores. Men shouldn’t be reliant on women to do the simplest of things. And it’s not fair to the wives who have to put up with the husband’s incompetence.
Author Archives: Ashanti Prendergast
Ashanti Prendergast Discussion 9
I agree with Mainardi about women’s liberation and liberated women being different. I had never viewed it in that light before. However, I’ve noticed a lot of discussion about women’s liberation. Or, as we say nowadays, split it 50/50. Many women believe that you should never go half with a man. I never understood it before, but I now agree. Nothing will ever truly be 50/50. Especially when it comes to having children. We are the ones who are carrying the child. We must tend to it. Countless nights must be spent with the baby and many exhausting days while the man is at work. Our bodies change. It can take weeks, maybe even months, for our bodies to heal. Despite this, there is a lot for us to do after we give birth. I once saw a video on Tik Tok of a man caring for his child while his wife recovered from childbirth. He took time off from work and let her sleep in. When the baby cried, he got up. And he made every effort to be there for his wife and the baby. When asked why he explained that it was because he had never gone through what she had to go through during those 9 months or those many hours in the delivery room. He thought it was the least he could do. He realized that while he was there every step of the way, it was nothing compared to having to go through it all. To be honest, I’ve noticed that when it comes to dividing everything up, it almost always comes down to the women doing more work. Not to mention that a lot of guys don’t know how to cook or clean, so you’ll just have more work to do. Mainardi mentions how men will do the chore incorrectly, and then you’ll have to help them. Also, sometimes you’ll have to show them how to do it over and over again. I think this is because they were not forced to do these things as children, so they will be uninterested in starting now. That is why, in my opinion, I will never do 50/50 with a man. Especially if I’m going to be living with him.
In “The Myth of the Vaginal Orgasm,” Koedt discusses the lack of knowledge about female anatomy. When it comes to female pleasure, it’s always geared to benefit men. I believe that if men took the time to learn about our bodies, women would be satisfied sexually. In sex education, boys and girls were frequently separated. However, they would continue to teach girls about male anatomy, though it is not always the same for boys. Some men have no idea where the clitoris is. This article shows the importance of teaching men about the female body.
Ashanti Prendergast Reflection 6
I had a lot to think about in terms of the rights of trans women. I used to watch “Pose” a lot, and it made me think about this whole “passing” thing. A common trope I’ve seen in a lot of movies and shows, mostly for shock factor, is showing transwomen and revealing they are “men.” By that, it means revealing to the audience that they have a penis. Or they have a scene where a guy hooks up with a woman while drunk and then his friend says something like, “Dude, that’s a man.” It’s supposed to be a huge shock because the character “passes” as a woman. It’s a sickening trope, and they use it to demean transwomen and make them feel less of a woman by outing them. Especially those who couldn’t afford to have a sex change. In “Pose”, I noticed the women who “passed” were treated far better than the ones who didn’t. And that’s something that happens to cisgender women. Women who have sharp masculine features. Women with short hair. Bodybuilders. It’s like to be a woman, you have to fit into this box. It makes me wonder how one even decides if one is a woman or not. What factors into whether or not someone is a woman? Because there are intersex women. Some women don’t have periods. Some women don’t have breasts and last but not least, some women can’t have children. So what makes a woman? And why do we give men the power to decide whether or not we are women?
Ashanti Prendergast Discussion 7
When reading, “It’s Time to End the Long History of Feminism Failing Transgender Women”. I began to think about how discrimination towards trans women affects cis-gendered women. Cis gendered women who don’t look like your typical societal standard of a woman get treated terribly. It’s because they have features that resemble men. I’ve seen this a lot with women like Serena Williams and Teyana Taylor. And female bodybuilders. While they are all beautiful women, they are at a disadvantage because many deem them as “manly looking.” This is why feminists need to advocate for trans women.
I’m the firstborn daughter, so I look just like my dad. At first, I never had a problem with it. But as I hit puberty, I realized I didn’t want to look like him anymore. Most first-born daughters often take on the masculine features of their fathers. I took on almost everything. It made me sick when people told me I looked like him because let’s be honest when you’re dressing up to go somewhere, the last thing you would want to hear as a girl is “wow, you look like your dad.” He’s a man and I’m a woman, and when I hear things like that, I feel less of one. My sister looks a lot like my mom, so she gets plenty of compliments. I often wear dresses and skirts because, nowadays, it’s the only thing that makes me feel like a woman. As I’ve gotten older, I’ve started to see my features look more and more like his. It’s hard to feel feminine when you have your father’s face. Sometimes I look in the mirror and all I see is a man. That’s why I think this is an issue that feminists should fight for. Because there are so many women in this world, none of us look the same. That’s what makes us unique. But because we don’t all look feminine and dainty, we’re referred to as men or told that we look like men.
Ashanti Prendergast Reflection 5
As a black woman, I believe it is expected of me to be an activist. However, I am not. Not in the same way that other people are. I’ll say a few words and maybe even sign a petition, but I don’t think it’ll work. The petition is thrown out 9 times out of 10 or it doesn’t matter if you get a million signatures because there will be no change. I guess I’m a pessimist. There are a few instances when they do work, but most of the time they do not. And I don’t like getting worked up over something that I know will never change. As an example, consider the George Floyd riots in June 2020. Everyone was banding together to fight the world’s injustices against black people. I had one friend in particular who was very involved in activism. She took it upon herself to identify every black person in her life who did not speak up or sign the petitions. I think it’s terrible to label people who refuse to sign a petition as “bad black people.” What even makes a good black person? That month was a disaster. I also don’t agree with shaming other black people. That was supposed to be a time of change. And instead of calling out people who didn’t sign petitions. And instead of dismissing those who did not sign petitions, Why weren’t they pointing out the black people who pretended to protest to rob stores? small black-owned businesses. In high school, I attempted to raise mental health awareness in the black community. But no one was interested in listening. No one took me seriously. My family members as well. especially since my diagnosis. They assumed I was faking and acting for attention. However, these are real issues that no one wants to discuss. That’s why I’m not as involved in activism as I used to be. People simply do not care, so how can anything be changed? I don’t believe I’m as strong as the activists out there. I can’t stand failing at something I’m passionate about and not being able to make a difference, so I sometimes choose to do nothing at all. That doesn’t mean I’m uninterested in the issues.
Ashanti Prendergast Discussion 6
I felt bad while watching “Knock Down The House.” The scene I’m referring to is when they were out on the streets collecting signatures. They were rejected by some people, but they kept a smile on their faces and treated others with respect. I’m guilty of ignoring people on the street. It’s not that I do it to be mean, but when I’m outside, it’s usually because I have somewhere to go and stopping isn’t an option. I believe they would get a lot more signatures if they caught people when they weren’t busy. After watching this film and reading, my definition of activism is when you campaign for a cause you truly believe in. It’s when you fight incessantly for change. I felt the most for Alexandria Ocasio-Cortez out of all the women in the film. She radiates a gentle warmth. She seems to have the most genuine vibe to me. I can see why so many people supported her. If I had been able to vote at the time, I would have definitely voted for her. She is modest and gives back to the community. It’s not like any other power-hungry individual we’ve seen rise in the past. She cares deeply about other people. She is a woman of color. That is even more important. Young women now have someone to look up to, and they will understand that running for Congress or simply being a politician as a woman of color is entirely possible. It’s a man’s world, but victories like this give me hope.
I attended a primarily black high school. And I was lucky to have so many black teachers who tried to help us see the best in ourselves and find our own voices. We’ve held numerous protests against gun violence and school shootings over the years. We made signs, stood in the street, and told passing drivers about the dangers of gun violence and how it affects children. In our senior year, my economics teacher took us to register to vote. He even walked us to the mailbox. He assigned us a project in which we had to research the presidential candidates, which helped us decide who we wanted to vote for. or which political party we are members of. One of our assignments required us to post a video on social media stating that we had registered to vote and then encouraging our classmates to do the same. I was fortunate to attend a school that encouraged me to use my voice.
Ashanti Prendergast Discussion 5
I think it is important to recognize patriarchy as a system because it is far more powerful than you can imagine. Patriarchy has existed for so long that it is difficult to pin the blame on a single person. I believe it is easier to blame the system because the outcome is truly everyone’s fault. For example, we cannot blame modern men for what men did thousands of years ago, but we can ensure that such mistakes do not occur again. As well as educating men on why it was wrong because it will all happen again if proper education is not given. That is why it is important that history be taught, regardless of whether it is “boring” or “depressing.” Winston Churchill once said, “Those who fail to learn from history are doomed to repeat it.” This, I believe, is why we see so many repeat offenses: no one is learning from the past. Anyway, because the system is to blame, it is our responsibility to dismantle the norms established by the very system that created patriarchy.
I believe that oppression begins at the cultural and structural levels. Our culture is where we get the majority of our ideas. Our cultures have a significant impact on us, regardless of how much we are aware of it. Many of the ideas and opinions that have been instilled in our minds come from our culture. In Jamaica, for example, the ideal beauty is “brown.” That means you have to be fair-skinned. Many people spend their entire lives bleaching their skin. Following this process, these norms become institutionalized—in other words, they become a written or unwritten rules. This rule is becoming more prominent in everyday life. Because these rules are becoming more common, they have an impact on how people act in social situations. Colorism is an example of this. After being treated unfairly because of their skin color, many people just treat fair-skinned people differently than dark-skinned people. Several people were programmed as children to marry someone with fair skin so that their children would be lighter. Finally, whether intentional or not, the personal process is when you begin to adjust these norms to your life. When that happens, you adopt the attitude and begin to firmly believe in those ideas. I believe these processes are used with men because they see how common it is to treat women poorly and begin to adapt that to their lives as a result of what they have learned.
Ashanti Prendergast Reflection 4
“There is no hierarchy of oppression,” made me consider how some groups benefit from oppression. First, I’d like to point out that Lorde states that she is a black woman in the first two lines of the article, then goes on to say, “I am trying to become the strongest person I can become to live the life I have been given and to help effect change toward a liveable future for this earth and for my children.” That, I believe, is part of the problem. Black women shouldn’t have to be strong. In black heterosexual relationships, we quite often see in society that the black woman has to hold everything together. The black woman is expected to run the household, support her husband, and do so much more. And, while everyone is required to do so, it’s a lot different when the men of your race don’t respect you. We’re supposed to cater to black men who truly hate us. This isn’t just in heterosexual relationships, as I’ve noticed. The trope of the strong black woman is everywhere. I’ve noticed that white women can be delicate and fragile, whereas black women must be strong. Most importantly, it is important for black women to be strong for black men. I think this is a taboo subject because black women are not allowed to talk about their feelings; instead, they are expected to bottle it all up and deal with whatever life throws at them. This, I think, plays a huge role in why so many black people suffer for years with untreated mental illnesses.
I agree with Lorde when she says that oppression and intolerance of difference come in a variety of shapes and forms. They can be very homophobic and transphobic in the black community. Despite our own oppression, many black people believe it is acceptable to target and discriminate against LGBTQ people. As a result, when I read “Oh, but being Black is NORMAL!” says a voice from the Black community, I wasn’t surprised. It made me think about how unfair they can be to LGBTQ people, despite the fact that they are both minorities. While these issues are vastly different, they go hand in hand, which is why I agree that an attack on the LGBTQ community should be treated as a black issue, just as an attack on black people should be treated as an LGBTQ issue.
Ashanti Prendergast Discussion 4
When I think of privilege, I realize the advantages I have that my family did not have. Having my own room gives me a sense of privilege. My mother grew up in a room with five other people and only one bed. I also have the luxury of being able to get to school while feeling safe. My grandmother had to walk through farms to get to school. And she and her classmates were always in danger of being killed. My grandmother lived in Kingston during the height of the conflicts between the two major political parties. Due to the threat of one of the parties shooting up the school, the school was eventually closed. While there is a risk of school shootings in America, I feel safe in my school, which I recognize is a huge privilege. Also, many people do not have the opportunity to attend college. I’m the first woman in my family to attend college. And by furthering my education, I’m going to gain access to all sorts of new opportunities. I think the most important privilege I take for granted is the ability to choose to work. My family prefers that I concentrate on my studies, so finding work was not a high priority. I know I’m fortunate to have my family support me while I’m in school. Many of my friends are forced to work in order to make ends meet. When I see my family providing for me, it motivates me to work harder in school so that when I graduate and get a good job, I can start providing for them too.
I’m not sure if this fits as oppression, but it does relate to a lack of privilege, as my family did not own a car. We had to beg other family members for rides after my father left, and we relied heavily on public transportation. Which is unreliable, especially in the winter. My mother had to support us on her own, so we couldn’t afford most things, and as a child, I couldn’t understand why we couldn’t afford most things. Most importantly, I noticed that I was treated differently after my father left. I’d become a statistic all of a sudden. That was the worst nightmare I’d ever had. There were a lot of kids my age who didn’t have a father. But it seemed to me to be a stereotype that was becoming all too real. Something that isn’t discussed is the shaming of black people who don’t behave in a certain way. Growing up, I was frequently ridiculed because I apparently “spoke white.” That has never made sense to me. However, it has had an effect on my relationship with my black identity. It is rarely discussed, but black people frequently oppress one another. On some issues, we disagree. such as skin color, music preference, or hobbies. We try to figure out who isn’t black enough and bully them for being different. The oppression article made me consider how the oppressed can be the oppressors. Like men being oppressed for sharing their emotions, while it may not be the same, I believe they are related because they are both shocking and not widely discussed.
Ashanti Prendergast Reflection 3
This week, after reading about oppression and white privilege, I began to reflect on my disadvantages as a black woman. To be honest, there are times when I don’t even notice I’m black. I don’t really pay attention to it. I didn’t see anything wrong with it either. I’ve spent my entire life attempting to avoid black stereotypes, but it wasn’t until last August that I realized no matter how I speak or act, I’ll always be black. Those stereotypes will follow me wherever I go. Last year, I worked in a local shoe store, but after gruesome long hours that would eventually affect my school performance, I decided to quit after one day. I didn’t think much of it because I’d seen it done before. I’ve seen people quit after just one hour of work. But I made it through the day and decided it wasn’t the best thing for me in the long run. The job was full-time, and I felt it would be too much for me to handle while also attending school full-time. My boss was not happy with my decision to leave, but I ignored her. I realized a few weeks later that I didn’t get paid for the 8 hours I worked. So my aunt and I went up to the store. We spoke with Ashley, one of the girls I worked with. She told us that we would have to wait until the boss returned from vacation before being paid. So we left, and I eventually returned to the store to buy shoes for my cousin. As soon as I walked in, I was met with a harsh attitude. While I was browsing, I overheard Ashley say to another girl, “That’s her,” and they both burst out laughing. She told the girl that my aunt and I had come up to the store looking for money because we didn’t have any. And began mocking me for quitting after only one day. She then began calling me names like “Shequanda.” That’s when I realized it wasn’t just any old bullying; it was outright racism. That was done on purpose because she knew my name and called it when I first showed up with my aunt. But since I was alone, she decided it was okay to call me out of my name. That was one of my first real racial encounters. It definitely helped me put things into perspective. I didn’t understand at the time because I was trying so hard to fit in. I was both articulate and quiet. I didn’t use AAVE. I never gave an attitude or anything because I know how many black women are stereotyped as having an attitude. I was fantastic, but not quite good enough for them. After that experience, I learned to stop censoring myself because people will always see me as black no matter what. So I’m no longer afraid of eating fried chicken or being too “loud.” For once, I’m just trying to live my life the way I want to live it.