Recognizing patriarchy as a system and not an individual identity is important because it acknowledges that the root of the problem is institutional. For this exact reason, it is important that we work to deconstruct the system, and rebuild it from the ground up- entirely devoid of anything resembling patriarchy. For some time now, there has been a misconception as to what the patriarchy is and oftentimes, there has been a belief that the patriarchy is not a system but a person- specifically men. As Allan G. Johnson states in the article Patriarchy, the System, “If we are ever going to work toward real change, it is a confusion we will have to clear up.” As obvious as it may seem for those who understand that the patriarchy is an institution, there are still many people who are either not educated properly, or as Allan states, “blame individual men for patriarchy simply because they are men.” A perfect analogy is used by Allan G. Johnson in his article. He proposes the scenario of a man who rapes and expresses that from the individualistic standpoint, we would ask ourselves “what encouraged this man to rape?’ instead of asking ourselves: “what kind of society would promote persistent patterns of such behavior in everyday life?’ Is this because it is harder to gauge the fact that the problem runs a lot deeper than a few individuals who are not acting accordingly? When we analyze the actions of one individual, we are moving away from addressing the real problem. This is where the importance and meaning behind recognizing the patriarchy as a system and not an individual identity, come into play.
There are four levels of Oppression and they are Personal, Interpersonal, Institutional and Cultural/Structural. Each level is unique but they do influence one another. The patriarchy as we know it is a system, but there are individuals that enact the patriarchy in their personal thoughts, interpersonal actions, as members of institutions, and in the structure of our culture. The first level which is the Personal level, begins with feelings and beliefs which may be conscious or unconscious. This is due to the fact that the Personal level deals with our upbringing and the kind of environment we were in when we begin experiencing and establishing certain feelings which may come about unintentionally. The second level is the Interpersonal level, which deals with verbal cues and can be seen when a girl is told by her father that she cannot join the army because she needs to start a family. The third level is Institutional which is when we are exposed to the practices or procedures that have been at play at the expense of others. Whereas the previous two levels are looking at the individual, this level is dissecting the practices that have been put in to place, be it knowingly or unknowingly- but always at the expense of some people. An example of the Institutional level can be seen a law is passed that prohibits the rights of a woman having control over her body and what happens to it, which occurs more often than it should. Lastly, we are at the final level which is Cultural/Structural. At the final level of Oppression, we are looking at what has been depicted as “normal” and has been accepted by many for years, because it has been dubbed “right.” An example of this can be seen with the discussion of sexuality and the misconception that sexuality is rigid and set, when it is in fact fluid and can change as you age.