After careful analyzation of the both readings it’s evident that In some ways, it appears like we haven’t made much progress. Women continue to fight for sovereignty over their bodies and reproductive systems, and we continue to have to explain consent to a significant portion of the population. Even though I know it’s harmful for my mental health, I find it tough to disengage from this ‘battle.’ Because it feels like my lived experiences are under attack, and my acts and inactions are considered to be part of the discourse regardless, the struggle is such an integral part. The characters’ relationships with their identities, as well as their interactions with society, are intertwined with human emotions such as love, caring, abandonment, and loneliness. Conversations tend to get tense and defensive when it comes to tackling those personal politics and examining the power conflicts that they elicit.
Author Archives: Orvana Williams
Orvana Williams Discussion 9
I feel as though a liberated woman is a feminist who advocates for greater gender equality. A wave of liberated women opposed sexism in culture and politics in the 1960s, attempting to modify perceptions of what women should be inside and outside the house. A woman who is truly sexually liberated rejects cultural expectations and conventions of “proper” womanly behavior in favor of sexual openness. A free woman chooses when, where, and with whom she wants to have sex, and she isn’t required to be married or even in a relationship in order to do so.
During the 1960s, the majority of women in the United States had fairly circumscribed lives, with “women accounting for only six percent of American doctors, three percent of lawyers, and less than one percent of engineers”. Women’s advancement in society was severely hampered as a result of the clear imbalance. In her essay “The Politics of Housework,” Pat Mainardi addresses the gender stereotypes that pervade her society. “Man’s triumphs have always depended on seeking help from other people, especially women,” Mainardi says, criticizing her menial status to explain why the patriarchal system persists. (Mainardi) The men’s reliance on women to look after the house and children illustrates the troubled relationship that existed at the period. Mainardi explores the various gender roles in society to show how, despite being the dominant gender, men rely on women for many areas of their lives. Because the powerful gender should not rely on the “weaker” gender for tasks, the irony displayed thus reveals the dysfunctional patriarchal system. The sarcastic and antiquated concepts that underpin patriarchy in the United States effectively led many women, like as Pat Mainardi, to believe that repressive gender norms might be eradicated from society through politics. In contrast to the communal mindset that typified the women’s liberation movement, liberated women sought and exercised freedoms that centered more on their individual desires. Women’s attitudes on clothes, sex, and family life evolved. Some ladies defied conventional beauty standards, opting for jeans and a more natural look free of make-up and hair curlers. In 1968, a group of women protested during the Miss America Pageant, screaming against the contest’s promotion of the ideal of the “perfect woman.” They encouraged other women to throw their “bras, girdles, curlers, artificial eyelashes, wigs… any such woman-garbage” into a Freedom Trash Can (Takin’ It To The Streets, 482). Miniskirts were fashionable as well, owing to the idea of sexual emancipation.
Anne Koedt’s “The Myth of the Vaginal Orgasm” was published in Notes from the First Year, a twenty-nine-page typed journal published by New York Radical Women in 1968. The notion of sexual freedom, the political relevance of sexual pleasure, and the psychological underpinnings of male dominance and female submission were all addressed by Koedt. When Koedt challenged it as a myth, or more specifically, as a deceptive misinformation campaign that caused a slew of psychiatric issues for women, she appeared to be questioning the basic core of heterosexuality as it was understood in psychoanalytic, medical, and public discourse. Despite the fact that Koedt’s paper became one of the most extensively read and well-known on the political relevance of sexuality, it was not the only one to discuss the topic of orgasm. In reality, a lot of feminists authored anthologies about the meaning of sexual pleasure for women in patriarchal societies. While recent events imply that we should reconsider the meaning and purpose of “the personal is political,” I believe we should stick with this thorny but worthwhile feminist slogan. The slogan’s meaning has been muddled over time, allowing for opportunistic exploitation.
Orvana Williams Reflection 7
In Summation, there is gender imbalance in the amount of housework done by men and women. Even when they work outside the home, women do far more housework than men. Although some studies demonstrate that men now do more housework than they used to, recent data suggests that men are just exaggerating the quantity of housework they now do by responding to questions about their housework in socially desirable ways.
Although women have made significant progress in politics in the United States, they still trail men in terms of the number of legislative seats they hold. This percentage is larger in the US than in many other countries, but lower than in many European and other countries. After watching the films and reading the articles on the Triangle Shirtwaist Factory Fire, my dissatisfaction with laws all across the world has grown. Many factors contribute to worker mistreatment around the world, and much of it is due to corporate avarice. Companies with billion-dollar profits are unwilling to give their employees a decent salary or offer safe working conditions. Misogyny, classism, and racism, in my opinion, all play a role in the treatment of these workers.
Orvana Williams Discussion 8
Women more than half the time, have been marginalized throughout history. They were not treated fairly and lacked a number of rights. Prior to the late twentieth century, women did not have equal educational rights and were considered outliers while seeking an education or a career. Following the Suffrage Movement, the Nineteenth Amendment granted women the right to vote in the 1920s. After a long period of time, women in the 1960s believed that the first feminist movement had not been successful enough, and they launched a second wave of feminist groups calling for more workplace equality and abortion rights. Despite the passage of time, women continue to demonstrate for their right to control their own bodies and equal pay. Alongside the fact that the Women’s March Movement was inspired by the 1960s women’s rights movement, there are numerous contrasts in terms of diversity, women’s image, and aspirations.
Being that women were regarded as a reproductive organism rather than a human for many centuries. Because of their physical power and style of thinking, men were thought to be superior. Women, too, could think and be physically strong. Even if they were unhappy, women were expected to have children and obey their husbands. A simpler example that often comes into mind when actually taking into account women’s inequality and suffrage, would be embedded concepts of marriage and thoughts surrounding it. Society and men saw unmarried women as failures, they never inquired as to how married women felt. During the 1960s, married women were dissatisfied that they did not have the same social independence as their husbands. They wanted to work in the same fields as their husband and contribute to his income. Women were relegated to the status of reproductive machines rather than human beings by society. Women became connected and united as a result of their grievances.
Apart from the significant progress made by women and the existence of international standards and legal duties prohibiting discrimination, widespread gender disparity remains entrenched in global labor markets. The international labor law system, which was originally focused on a male concept of “standard” employment, is increasingly developing to include provisions for the protection of women’s work. This involves tackling the change to a new “feminized” global economy, in which women’s occupations are often precarious, poor, and low-wage, many women have no formal work at all, and women continue to face the various burdens of family and community responsibilities which can be very unmotivating at times but said circumstance don’t actually allow woman to move in an unmotivated matter because of the importance of each situation.
Orvana Williams Reflection 6
Women’s liberation is elusive because we frequently forget what it means. The Macho Paradox, written by pioneering anti-violence educator Jackson Katz, contains the opinions and experiences of women and men who have tackled the subject from all angles, as well as talks of contemporary events in politics and pop culture. Or, to put it another way, we can’t remember something we’ve never had. As a result, one’s vision is stymied from the start. This international celebration, on the other hand, is powerful as a reminder of women’s battles. It’s also useful for men who sincerely respect women (and have overcome the caveman effect) to provide their own support, questions, and opinions on the meaning of womanhood and gender equality.
Orvana Williams Discussion 7
Since speaking about woman rights I felt as though another set of important circumstances we should understand is that, individuals find almost anything and everything to argue, fuss or fight about. Everyone feels as though their opinion is right, and anyone who opposes is wrong. Over the years, one of the most controversial debates has been around the topic of Abortion: whether a woman should be allowed to have one, whether a man has a say in that part of the pregnancy, and even whether a underdeveloped embryo should be considered an actual human being. Through research around this topic, I feel as though a woman is entitled to do as she pleases to her body, and a man, if said before the birth of the child, shouldn’t have to take on fiscal responsibility if he really doesn’t want too. Before the 1970’s, Abortion was illegal, and considered a crime. Women went through a series of unsafe methods, as well as treatments, in order to terminate pregnancies they did not want. Many of these procedures were done “underground”, and had really terrible consequences, health wise, after. Many of these women would get sick, die or even badly injured just to do something that would affect their bodies, no one else’s.
Orvana Williams Reflection 2
Stereotypes are generalized pictures of individuals within a culture. Gender stereotypes are preconceived notions in which men and women are assigned qualities and roles that are determined and constrained by their gender.
Gender stereotypes frequently take one of two forms. One expects that all members of a category (such as a profession) share the same gender, such as all business directors are males and all secretaries are women. The other is presuming that all members of a gender share a trait, such as believing that all women enjoy shopping or that “boys don’t weep.” There is a clear message in Alok Vaid-book Menon’s “Beyond The Gender Binary” for all families, parents, and people in general to cease criticizing, bullying, demeaning, and discriminating against non-binary persons. Folks should think that these people exist in the real world. The distinction between them and other people is that they have different feelings. That does not make them nasty or insane; it is only their personal preference. Non-binary persons, according to Alok, have existed for many years, but many were too terrified to be authentic to themselves. It was difficult to comprehend that there are persons who are neither men nor women.
Orvana Williams Reflection 3
As each and every single one of us grow older, we encounter experiences that have the potential to influence our impact on life, in either good or positive ways because the initial point of view we have before others choose us coordinates how others judge and sum us up in any scenario. Society has “stereotypes or privileges” of people who, for them, belong to the social circle and are considered by whites, who are unaware of how society includes Latinos, given that many of them perceive them as foreigners. Because privilege is the inverse of oppression, it is difficult to recognize our own. Some people are opposed to discussing privilege because they do not want to be depicted as aggressors or participating in a system that benefits them at the expense of others. Other detractors of the term “privilege” misinterpret it as a catch-all phrase that implies that if you have a privilege, your entire life has been easy.
At a slight glance, if you have more privileges than others, you must know how to understand that we all have the same rights since we are human beings, and it does not depend on your identification, but on your personality. Furthermore, such privilege just imposes power and was constructed by society to divide people based on social rank. I believe that we have many various kinds of privileges, not just the privilege of gender, sex, or ability, which influences how people progress in the world or are discriminated against.
Orvana Williams Reflection 4
There has been many different times When some people wanted others to be obedient, they played the nature card throughout history. Life is difficult for poor people, and this is natural. They accept it as it is. This categorization and privilege enjoyed by the upper castes was also presented as something god-given and natural to the individuals at the bottom of the caste system. At one time, some people believed that people with blue eyes and blond hair were a superior race, destined to control the world. Gender disparity operates in a similar manner. For millennia, men in patriarchal communities and systems have claimed that women are inferior to them. By definition to be exact. As Audre Lorde’s experience with oppression described in “There Is No Hierarchy of Oppressions”. She faces oppression because she is Black, a woman, and lesbian. Rather than only being judged by her outyerself (skin color, hair), she began feeling as though who she was as a person may have been questionable due to societies interpretation.
The fact behind this is that some individuals simply want to maintain their power, so they create these convenient dichotomies. It has nothing to do with nature. All of this is made up, socially manufactured, easily practiced, and maintained. Every day, we are bombarded with these structures. When really its up to us to change these structures so that quality can me forefront.
Orvana Williams Reflection 5
Once completing this beautiful book written by Wendy Syfret, She dives straight into what looking like change and creating it, and how they are two very different things. Making sure to distinguish the two in case of a topic needing an actual call of justice/rights. With incredibly encouraging methods on how to make realistic and significant change, all put in an easy-to-understand and visually appealing form. I can say that before reading this book by Syfret I thought that what I was doing, for example in terms of standing up for black woman rights was being an activism progressing individual. But after reading her own thoughts on what she feels activism may really look like, there may be a lot more ways that I can put what I’m really fighting for to a greater change in what may be less time if I truly want that change to occur.
As a young adult in such an uncertain world as well as these uncertain times, it gave me hope while also emphasizing injustices both past and current. Hopes that one day the change that we all may be fighting for as indisuiuals or in groups would eventually come about, yet still understanding that this change may not be easy but worth the process. I also learned a lot about earlier groups that have made a significant contribution to the ongoing process of equality. Another significant act of activism surrounding ourselves with others who share the same insight on a change that needs to happen is all the encouragement we may need to be successful in those areas.
I would recommend it in ways if only to offer you a different perspective on your daily life and to promote inquiry into how you can recognize injustice in your personal community.