Author Archives: Aleah Alamo

Aleah Alamo – Discussion 5

It is important to recognize patriarchy as a system and not an individual identity because it is something that is taught. People are not automatically discriminatory. The patriarchal system instills hierarchy and advocates for oppression. This system was built in order to maintain a hierarchy based on things like gender, race, and class. Society was built around patriarchy and the ideas that originate from that system continue to be passed down.

The structural aspect of the patriarchy is the root of the issue. Our societal foundation causes the patriarchy to affect institutional, interpersonal, and personal oppression. Patriarchal culture puts men, especially white men, on a pedestal that gives them automatic privilege. This creates a mindset that men are more valuable and socially above others. Fostering misogyny, racism, and sexism. This structural oppression leads into institutional oppression. Since men are made to be superior in society, they are given superior opportunities and treatment. Their institutional advantages are disadvantages and oppressors for others. Institutional and structural oppression then leads into interpersonal and personal oppression because that same hierarchical mindset continues in personal matters. Society enforces that men are superior and everyone else is less than. The mistreatment, unappreciation, abuse, and oppression of those considered “less than” is normalized.

Aleah Alamo – Reflection 13

This week’s reading, “Supreme Court has voted to overturn abortion rights, draft opinion shows,” highlights how the decision to overturn Roe v. Wade is based on the elected representatives’ views and opinions not based on what is good and just for Americans. As the article states “The immediate impact of the ruling as drafted in February would be to end a half-century guarantee of federal constitutional protection of abortion rights and allow each state to decide whether to restrict or ban abortion.” Returning the power to the people and elected representatives will cause the majority of states to be able to illegalize abortion. Being able to safely have an abortion is a protected right. Although it is heavily debated whether it is morally right or not, it is still a right that the federal government decided necessary to protect. The issue of abortion is an issue of human rights.

The MS Magazine article about Rebecca Gomperts goes deeper into the impact and repercussions of illegalizing abortion. Emphasizing that illegalizing abortion is a form of oppression meant to keep people poor and have more control over them. Again, having access to getting an abortion safely is a human right just as having access to health care. People’s health status, poverty rates, and safety seem to not be considered when the government is deciding to overturn Roe v. Wade. But in a way they are, the government is aware of the dangers of illegalizing abortion. They are using these dangers to further oppression. Illegalizing abortion will give the government more control over the people in need and add to their struggle.

Aleah Alamo – Discussion 14

The leaked document about Roe v. Wade was shocking but at the same time not! Abortion has always been a hot topic in America and very polarizing, either you are totally for it or totally against it. You hear a lot of the time that illegalizing abortion is part of the Republican agenda, but I don’t think that is completely true. Yes, the majority of Republicans and red states are against abortion, but political party is not the only thing that dictates this opinion. Religion, moral beliefs, and misinformation are big factors that affect people’s opinions on abortion as well.

More recently after Trump’s election into office, the republican party became extremely illiberal and extremist. Corrupt, racist, sexist, and misogynistic views and opinions were overwhelmingly forced into politics and media. Heightening these shared views and making the discussion about abortion hostile again. We’ve gone through this before with the feminist movement and the passing of Roe v. Wade. The current social and political climate is causing many issues to be brought up, re-opening the wounds in our country and government. (*Also, not all republicans support Trump or are against abortion, I wanted to mention Trump because his run in office kick-started this re-discussion of Roe v. Wade)

As this week’s reading and Professor Waychoff’s announcement pointed to, the main issue that is being overshadowed in the Roe v. Wade debate is that abortion is a right. The argument should not be about whether it is morally right or not, the only focus should be on whether or not it is a right the government should be able to strip away from people. We have to keep in mind: abortion being illegalized will not stop abortions from happening. Abortion being legal ensures people will be able to safely get the procedure done. The reversal of Roe v. Wade is absolutely oppressive. The government knows this would put many people’s lives at risk but is continuing the discussion to cater to the corrupt and sexist people in office. There is no law that holds power over a man’s body so why should it not be the same for women. 

This current Roe v. Wade issue makes me think – why do women have to fight so hard for rights, safety, and respect. Roe v. Wade is meant to protect women and those who need access to a safe medical procedure, so why is the government trying to reverse it. Things like this make it clear and remind us of how oppressive our government is. Its current structure was built to oppress and the efforts to reverse Roe v. Wade show how hard this system is trying to stop progress and liberation.

Aleah Alamo – Reflection 12

I think artistic activism can be the most impactful form of activism. Art can be interpreted and understood by everyone no matter their background, age, or even language barriers. Viewing art evokes emotion and/or thought to send a message. As both readings express, artistic activism can be simple yet effective. It was interesting to read about the beginning discovery and exploration of artistic activism in “10 Female Performance Artists You Should Know, from Ana Mendieta to Carolee Schneemann.” Especially in the male dominated art world/industry, it was liberating for women to use art as a medium for expression and social and political rebellion. It’s powerful that art can be moving, confrontational, shocking, provoking, and motivational, all just by existing – sometimes even without the use of words. You cannot fight or argue with a piece of art whereas marches, protests, or conferences can lead to violence and hostility that can cause the message to be lost.

Aleah Alamo – Discussion 13

https://www.theguardian.com/society/2020/feb/03/the-rapist-is-you-chilean-protest-song-chanted-around-the-world-un-iolador-en-tu-camino

I’ve linked a article about a feminist protests against rape I came across in social media. There is video of the protest in the link showing large groups of women, blindfolded, and reciting a chant and choreography titled “A Rapist in Your Path”/”The Rapist is You.” This is a protest chant that originated in Chile to highlight the struggle of women in the Latin American country. The chant became a feminist anthem and spread world wide.

When I first watched it I was in shock and took a moment after to take in what I had watched. It was amazing to see women all around the world taking part in the protest. I think artistic activism like this is so impactful because of the shock factor. The words of the chant alone are extremely moving and provoking but combining with the performance aspect takes the protest wo a new level. Rather than the average protest like a march, seeing these large groups of women chanting and moving in unison, calling out and pointing toward specific people (especially while blindfolded), sends a powerful and unforgettable message.

Aleah Alamo – Discussion 12

I was surprised to learn in the film that many girls drop out of school after getting their period. One women in the film spoke about struggling to change her clothes while on her period and attending school. Having to go out off her way because she couldn’t change around men. This issue forces many women to drop out of school and/or not be able to work. Because periods are “taboo,” women don’t have access to proper accommodations that would allow them to work and go to school while on their period. I was also shocked and saddened to hear a woman in the film say she was grateful for the opportunity to work making pads because she can earn the respect of her husband. These women are looked down upon and less respected by men because of not being capable of working. Although it is their patriarchal system that prevents women from working in the first place. 

The patriarchy is a theme in all of this week’s material. “A Birth Story” and “12 Reasons It Should Be Illegal for Doctors Not to Treat Trans People” talk about healthcare inequality because of gender. Women receiving lesser quality care than men and being stripped of their right of having health care. Men are given the power to make decisions about women’s healthcare and what care they are deserving to have. This maintains the power imbalance between genders and ensures the opression of women. It was also extremely shocking and saddening to read first-hand experiences about the horrible treatment people received when seeking medical help. By doctors and staff who you should be able to trust and assured you are in a safe place.

The way these stories are told reinforce my understanding of medical opression. Recently on social media stories of medical opression, especially for women of color during child birth, are being brought up and talked about more. Horrific stories, similar to the ones in the readings, of women of color being ignored by doctors and staff when they are in pain or are concerned about their baby. This week’s material supported my understanding of medical opression based on theses stories shared in the media. Continuing to spread knowledge and awareness of healthcare inequality based on gender and the repercussions of this issue.  

Aleah Alamo – Reflection 11

Watching Period: End of Sentence was very eye-opening. The readings were as well but there’s something about watching a film and seeing the people and their experience first-hand that is very impactful. Something specific that stood out to me in the documentary was when one of the women mentions the patriarchy and how it effects the discussion of women’s issues. Things related to women, like periods, are considered taboo and not talked about at all. It was shocking to learn from this film that most men didn’t know what a period was and that a lot of women didn’t know why they have periods. Women are made to feel ashamed of their periods and not worthy to do things like practice their religion because they are “dirty”. This is part of establishing the patriarchy, instilling into women that they are less than men because of things like having a period. 

Both “A Birth Story” and “12 Reasons It Should Be Illegal for Doctors Not to Treat Trans People” give impactful first hand accounts as well. Hearing emotional re-telling of their experience when seeing medical care makes you empathize with them and imagine yourself in their shoes. I think this highlights the seriousness of theses issues and the harm that is done to the people effected.

Aleah Alamo – Reflection 10

This week’s reading hit home for me. Especially Aleichia Williams’s article. The title alone, “Too Latina To Be Black, Too Black To Be Latina,” struck me because that exact statement has been an internal struggle of mine, or a “race crisis” as she puts it, for a long time. This is an issue that I don’t think many people are aware of because it is not openly discussed often. Like the reoccurring concept we discuss in this class, most people aren’t aware of or care about an issue unless it effects themselves. I enjoyed reading this article, I could relate to Williams’s struggle with identity. Feeling excluded form communities, you should be embraced by and being put into a box by society. This reading reminded me of identity representation in the media, movies like West Side Story and In The Heights being celebrated for representation but only represent Hispanic people stereotypically. I didn’t look like not one of the characters shown in either of those movies and it was discouraging. And this kind of representation feeds into the boxed/restricted idea many people have of Latin people. While a movie like Disney’s Encanto showed Hispanic people of all colors with different hair types, even the family members each looking different from one another. Seeing this kind of representation in a move made me emotional, finally having a depiction of a Hispanic family that resembles my own. Seeing Encanto made me hopeful that people seeing this kind of representation will eliminate “race crisis” because of unacceptance or being denied from communities because you ware “too Black or Too Latin.”

This week’s readings, both “Too Latina To Be Black, Too Black To Be Latina” and Alicia Garza’s “The Power of Identity Politics” call attention to the way race and identity intertwine. Oftentimes, people try to separate race and identity and ethnicity without realizing how much identity truly impacts race. One cannot be discussed without the other. The separation of race, identity and ethnicity is what causes “race crisis” because it categorizes race with guidelines (“if you’re Hispanic you look and act like this, if you’re Black your supposed to look and act like that”). It is not a simple, white and black topic and these readings highlight that. 

Aleah Alamo – Reflection 9

(1977) The Combahee River Collective Statement and  Paris is Burning introduced me to identity politics and interlocking opression. I never considered the separation of communities when it comes to activism and it’s impact. Identity politics is a huge factor in halted progression in America. Instead of fighting as a combined effort for freedom and liberation, people are just advocating for themselves and personal community, almost competing with one another. And interlocking oppression’s association with identity politics. Many people face opression whether it’s because of their race, gender, sexuality, or class. Interlocking oppression is when someone faces multiple or all of these aspects of opression. Identity politics involves comunities fighting for their personal shared opressions. It was intresting to learn about these concepts and how they impact our society.

Aleah Alamo – Discussion 10

The quote “We might use our position at the bottom to make a clear leap into revolutionary action.  If black women were free, it would mean that everyone else would have to be free since our freedom would necessitate the destruction of all the systems of oppression” ((1977) The Combahee River Collective Statement), means Black women are at the bottom of America’s hierarchy so they would be the ones to gain freedom last. In order for Black women to be liberated, white women would have to have been liberated already: only after the success of a movement that white people gained from can progression for black people to be considered. We’ve discussed the hierarchy and patriarchy of white America and the overwhelming oppression of Black people, especially Black women. The Combahee River Collective Statement talked about personal polotics and interlocking opression. Shared political and social issues are addressed separately based on your position in America’s hierarchy. As mentioned in the reading, there could be an anti-sexism movement that only focuses on white women. This is where interlocking opression is impactful. Black women can fight for anti-sexism but they would also have to fight for anti-racism. There are multiple oppressions that society puts onto black women simultaneously. All of these oppressions were built into America’s political system which is why it would take the destruction of this system for Black women to gain freedom. 

This same idea contributes to Paris is Burning, identity politics and interlocking opression has to do with your race, gender, sexuality, and class effecting your role in society and politics. People fight for issues that impact themselves which is why when there are movements, white people are the ones that see progression. Black people are viewed as less than in American society and are left to continue to fight and advocate for themselves. The Combahee River Collective Statement and Paris is Burning show identity politics because they had to fight for freedoms for Black, Queer people. There are moments for women as well as Black women and then for Black Queer women. Identity politics shows how you have to fight for your own community. Opressed groups have to unite and support eachother’ s activism to create change.

Race and gender impact your position in society. America is a capitalist society with a system that works to build up some groups and oppress others. White people, specifically white men are at the top of the food chain, given privilege that allows them to climb the capitalist ladder and gain wealth and power. People of color, especially women of color face opression that creates less opportunity and the likeliness of having to work more for a low income. This inequity is necessary for America’s capitalist society to function the way it is currently structured. The upper class (white people/men) benefit from the lower class’s (people of color/women) labor.